How do I pray salat al istikharah, and at what times? Are there special du’as that I can read for different circumstances?
Summary of answer
- How to pray Istikharah
- Commentary on the hadith of istikharah
Praise be to Allah.
How to pray Istikharah
The description of Salat al-Istikharah (istikharah prayer) was reported by Jabir ibn ‘Abd-Allah al-Salami (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) used to teach his Companions to make istikharah in all things, just as he used to teach them surahs from the Quran. He said: If any one of you is concerned about a decision he has to make, then let him pray two rak’ahs of non-obligatory prayer, then say: Allahumma inni astakheeruka bi ‘ilmika wa astaqdiruka bi qudratika wa asaluka min fadlika, fa innaka taqdiru wa la aqdir, wa ta’lamu wa la a’lam, wa anta ‘allam al-ghuyoob. Allahumma fa in kunta ta’lamu hadhal-amra (then the matter should be mentioned by name) khayran li fi ‘ajil amri wa ajilihi (or: fi deeni wa ma’ashi wa ‘aqibati amri) faqdurhu li wa yassirhu li thumma barik li fihi. Allahumma wa in kunta ta’lamu annahu sharrun li fi deeni wa ma’ashi wa ‘aqibati amri (or: fi ‘ajili amri wa ajilihi) fasrifni ‘anhu [wasrifhu ‘anni] waqdur li al-khayr haythu kana thumma raddini bihi (O Allah, I seek Your guidance [in making a choice] by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me both in this world and in the Hereafter (or: in my religion, my livelihood and my affairs ), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn me away from it, [and turn it away from me], and ordain for me the good wherever it may be and make me pleased with it.
(Reported by al-Bukhari, 6841; similar reports are also recorded by al-Tirmidhi, al-Nasai, Abu Dawood, Ibn Majah and Ahmad)
Commentary on the hadith of istikharah
Ibn Hajr (may Allah have mercy on him) said, commenting on this hadith:
“Istikharah is a word which means asking Allah to help one make a choice, meaning choosing the best of two things where one needs to choose one of them.
Concerning the phrase The Messenger of Allah (peace and blessings of Allah be upon him) used to teach us to make istikharah in all things, Ibn Abi Jamrah said: It is a general phrase which refers to something specific. With regard to matters that are wajib (obligatory) or mustahabb (liked or encouraged), there is no need for istikharah to decide whether to do them, and with regard to matters that are haram (forbidden) or makrooh (disliked), there is no need for istikharah to decide whether to avoid them. The issue of istikharah is confined to matters that are mubah (allowed), or in mustahabb matters when there is a decision to be made as to which one should be given priority. I say: it refers to both great and small matters, and probably an insignificant issue could form the groundwork for a big issue.
The phrase If any one of you is concerned appears in the version narrated by Ibn Mas’ud as: if any one of you wants to do something
Let him pray two rak’ahs of non-obligatory prayer. This is mentioned to make it clear that it does not mean Fajr prayer, for example. Al-Nawawi said in al-Adhkar: He can pray istikarah after two rak’ahs of regular sunnah prayer done at zhuhr for example, or after two rak’ahs of any nafl prayers whether they are regularly performed or not It seems to be the case that if he made the intention to pray istikharah at the same time as intending to pray that particular prayer, this is fine, but not if he did not have this intention.
Ibn Abi Jamrah said: The wisdom behind putting the salat before the du’a is that istikharah is intended to combine the goodness of this world with the goodness of the next. A person needs to knock at the door of the King (Allah), and there is nothing more effective for this than prayer, because it contains glorification and praise of Allah, and expresses one’s need for Him at all times.
The phrase then let him say would seem to imply that the du’a should be said after finishing the prayer, and the word thumma (then) probably means after reciting all the words of the salat and before saying salam.
The phrase O Allah, I seek Your guidance by virtue of Your knowledge is explaining because You know best. Similarly, by virtue of Your power most likely means seeking Your help. I seek ability (astaqdiruka) means I ask You to give me the power or ability (qudrah) to do whatever is being asked for, or it probably means I ask You to decree (tuqaddir) this for me. So it may mean making it easy.
I ask You of Your great bounty refers to the fact that Allah gives out of His great generosity, but no one has the right to His blessings. This is the opinion of Ahl al-Sunnah.
You have power, I have none. And You know, I know not refers to the fact that power and knowledge belong to Allah alone, and the slave has no share of them except what Allah decrees for him.
O Allah, if in Your knowledge this matter, according to one report, he should mention it by name. It is apparent from the context that he should state it, but it is probably sufficient to be thinking of the matter whilst making this du’a.
Then ordain it for me means make it happen for me or it may mean make it easy for me.
Then turn it away from me, and turn me away from it means so that my heart will no longer feel attached to it after it has been turned away.
Make me pleased with it means make me content with it, so that I will never regret asking for it or be sorry that it happened, because I do not know how it will turn out, even if at the time of asking I am pleased with it.
The secret is that one’s heart should not be attached to the matter in question, because that will result in a person becoming restless. Being pleased with something means that one’s heart is content with the decree of Allah.” (Summarized from the commentary of al-Hafiz Ibn Hajar (may Allah have mercy on him) on the hadeeth in Saheeh al-Bukhari, Kitab al-Da’wat and Kitab al-Tawheed.)
What’s Inside Article
The basis of istikhara done by a person is to strive to make the right decision for them. It is an authentic and extremely emphasized practice narrated by our beloved Prophet Muhammad SallalLaahuAlaihiWasallam. Istikhara is basically done to seek what is good from Allah Talah. But, the question is how to do istikhara? The results of istikhara are only visible when you perform it with complete accuracy. It is very important to know the right procedure of the istikhara. If you are not sure whether you can do it correctly or not, then you can ask someone else to do it.
How To Do Istikhara?
Yes, if you are worried about who can do istikhara, then it is permitted to ask someone else to do the istikhara for you. But, you need to trust their judgment and ability to decide on your behalf. Do not ask a person who doesn’t know istikhara or has questionable motives to perform the istikhara on your behalf. However, our Molvi sb. has done istikhara for a lot of people with different intentions. Whether you want to do istikhara for your marriage, for your work, for business or future life, he can do it for you.
Who Can Do Istikhara Correctly?
If you still have a question of who can do istikhara, then seek the guidance of our molvi sb. in this regard. Have complete faith in the judgment of Allah Subhan Wa’ Tala and the procedure of istikhara before performing it. The procedure of how to pray istikhara step by step is given below:
It is a simple procedure to seek guidance from Allah. The best time to recite is before going to bed. Recite two or four rakatnafil after Isha. Like other dua, face kibla and recite the istikharadua mentioned below:
Allahummainniastakhirukabi’ilmika, Waastaqdiruka bi-qudratika, Waas’alaka min fadlika Al-`azlm Fa-innakataqdiru Wala aqdiru, Wata’lamu Wala a’lamu, Wa anta ‘allamu l-ghuyub. Allahumma, in kuntata’lam anna hadha-lamraKhairun li fi diniwama’ashiwa’aqibati `Amri (or ‘ajili `Amriwa’ajilihi) Faqdirhuwayas-sirhu li thummabarik li Fihi, Wa in kuntata’lamu anna hadha-lamra shar-run li fi diniwama’ashiwa’aqibati `Amri (or fi’ajili `Amriwaajilihi) Fasrifhuanni was-rifnianhu. Waqdir li al-khairahaithu kana Thummaardinibihi.
How to pray istikhara step by step
If you don’t know the dua in English or Arabic, you can acquire the istikharadua in Hindi too. Plead and beg to Allah to help you take the decision right. Do not hurry to get the answer, the same night. You may get the signs in your dream in the next few nights. Wait for Allah Talah to show you the signs. And, if it not clear, then you can perform the istikhara again. If necessary, you can repeat it up to 7 times.
Insha Allah, the Almighty will guide you towards what is best for you. If you know how to pray istikhara step by step, then you will surely get accurate results for all your queries. Go ahead and enquire from our Molvi saab and practice it now.
What’s Inside Article
How To Perform Istikhara Step By Step
With every passing day, the world is becoming more and more dangerous. The people in this mean world have no morals and values anymore. To get what they want, people do not hesitate in getting to the lowest level to fulfill their desires. For the people who believe in Islam, it is very important to regularly pray to get through in this mean world. The most important prayer in Islam for major decisions of life as per Islam is an Istikhara. We are also going to tell you how to perform istikhara step by step.
We all come face to face with a lot of problems in life. The Istikhara prayer is a method to keep you safe and guide us through all perilous times. By learning how to perform istikhara step by step, we can learn to offer supplication to Allah. The istikhara prayer is a very powerful prayer that helps in seeking guidance and protection from Allah. Short istikhara dua with the complete process of istikhara is also a beneficial method.
How To Perform Istikhara For Marriage
Allah is the one who has the power to get rid of all the problems in our life. We all know that it is a way of testing our faith in him. The Short istikhara dua for marriage is a prayer that people read for problems in the aspect of marriage.
Youngsters who wish to fall in love with a person before getting married are very common these days. People who have found a genuine loving person to spend the whole life with, it is very important to find out if that person is the right one or not. The marriage istikhara done with dua e istikhara short will help you in finding out.
In the case of arranged marriages, people also wish to find out how to perform istikhara for marriage. Learning how to do istikhara for marriage will help you in making the right decision for a happy and successful married life.
How To Pray Salat Istikhara
Salat-Al-Istikhara is a prayer of seeking counsel from Allah. People want to find out how to pray salat istikhara when they need to make big decisions in life. These decisions in life might be related to love, marriage, or professional career. This will help you in getting the guidance directly from Allah Tala.
We are now going to tell you how to pray salat istikhara with a short istikhara dua.
- Before beginning to recite the Salat-al-Istikhara, you must recite two Rak’at, the first being the Surah Fatiha.
- After completing the Surah Fatiha continue the process of istikhara with Surah Al-Kafirun.
- Then you have to repeat the Surah Fatiha once again and the follow up to recite the Surah al-Ikhlas.
- You can now continue to move on to the dua e istikhara short Istikhara supplication.
- You can recite the short istikhara dua as many times as you wish. Always keep a clear mind and keep on thinking of the intention of the prayer.
- You can stop the process whenever you get the desired results.
If you want to understand how to do istikhara for love marriage in detail, you can talk to our Maulvi Sahab.
Anytime a Muslim is making a decision, he or she should seek Allah’s guidance and wisdom. Allah alone knows what is best for us, and there may be good in what we perceive as bad, and bad in what we perceive as good.
Watch this amazing video on Istikharah by Yasmin Mogahed. It will change how you look at Istikhara
and it’s incredibly inspiring. Click here to watch it.
If you are ambivalent or unsure about a decision you have to make, there is a specific prayer for guidance (Salat-l-Istikhara) that you can do to ask for Allah’s help in making your decision. Should you marry this certain person? Should you attend this graduate school? Should you take this job offer or that one? Allah knows what is best for you, and if you are not sure about a choice that you have, seek His guidance.
Salat al-Istikhara is a powerful tool that Allah has given us to ask His guidance in all matters. We should not hesitate to pray Istikhara before making any choice in our lives, big or small.
It’s important to do this prayer with sincerity, knowing in our hearts that only Allah can give us the guidance we seek, and resolved to follow the guidance He gives us, even if it clashes with our own desires.
We should also say the dua with firm conviction, not begging or pleading, but asking Allah clearly for guidance.
And we should not be impatient after our dua. We do not put Allah on a timetable. And we should not expect some sort of miracle, or a dream full of signs and symbols. These things are not necessary. We simply say our prayers and trust that Allah has heard us and will answer us in the way that is best.
Salat-l-Istikhara is described in the Hadith narration below.
Narrated Jabir bin ‘Abdullah: The Prophet salallahu alaihi wasallam used to teach us the way of doing istikhara (istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Surats of the Quran. He said, “If anyone of you thinks of doing any job he should offer a two Rakat prayer other than the compulsory ones and say (after the prayer):
اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ شَرٌّ فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ ارْضِنِي بِهِ
‘Allahumma inni astakhiruka bi’ilmika, Wa astaqdiruka bi-qudratika, Wa as’alaka min fadlika al-‘azlm Fa-innaka taqdiru Wala aqdiru, Wa ta’lamu Wala a’lamu, Wa anta ‘allamu l-ghuyub. Allahumma, in kunta ta’lam anna hadha-l-amra Khairun li fi dini wa ma’ashi wa’aqibati amri (or ‘ajili amri wa’ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta’lamu anna hadha-lamra shar-run li fi dini wa ma’ashi wa’aqibati amri (or fi’ajili amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.’
(O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter–(or said: If it is better for my present and later needs)–Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter–(or said: If it is worse for my present and later needs)–Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it). The Prophet added that then the person should name (mention) his need.
Sahih Al-Bukhari – Book 21 Hadith 263
* When making the dua, the actual matter or decision should be mentioned instead of the words “hathal-amra” (“this matter”).
What needs to be noted is that the answer to one’s istikhara prayer does not come simply in the form of dreams and feelings but in how Allah facilitates and unfolds events for an individual after he or she genuinely strives to do what is best.
Take the most effective means, which includes consulting those whose knowledge and wisdom one has confidence in, and place your trust in Allah.
Lastly, one needs to be patient in terms of receiving the answer to their prayers. Remember the words of our Prophet salallahu alaihi wasallam, “The supplication of everyone is granted as long as he does not show haste and does not say that he made a supplication but it was not accepted.” [Abu Dawud, Tirmidhi, Ibn Majah]
And Allah knows best, He is the All-Seeing, All-Hearing, the best Planner. May He guide us and ease all our difficulties. Ameen.
Since You’re Here. we have a small favour to ask.
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